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Social Impact

Stolen Generations memorial installed

On Wednesday 24 November Stolen Generations survivors, family and supporters including City of Perth Lord Mayor Basil Zempilas, gathered at Moort ak Waadiny – Wellington Square, East Perth for the ‘soft launch’ of the new Stolen Generations memorial ‘Mia Mias’. Artist Sandra Hill, an Elder and custodian of the Wadandi people, and Stolen Generations survivor herself, was commissioned to create the artwork for the memorial.

She said, “My whole public art career has been moving towards this moment in time. The whole meaning is about bringing them home.”

The artwork features two tail feathers of the Kaarak (Red Tailed cockatoo) which represent the collective loss of the children who were stolen from their families. Surrounding the feathers are five Mia Mias (traditional houses). They signify ‘bringing them home’, honouring the space as a long-held meeting place for Aboriginal people over the years.

Ms Hill said, “The feathers represent the time, and I couldn’t think of a better way to recognise those stolen children than with these feathers. When it lights up, it acts as a beacon to help them find their way home.”

The space will be used for annual Sorry Day gatherings, as well as being an educational, ceremonial space and gathering place for Stolen Generations survivors and family. The memorial will be an important public space for survivors to mourn their loss, and where the truth of the past can be acknowledged.

Mitchell Garlett from the Uniting Aboriginal & Islander Christian Congress (WA) was there for the opening of the memorial and said it was a particularly special occasion.

He said, “This is a really beautiful memorial. It makes this place a kwurt place, a heart place again. I know our old people would be pleased with this. For me this is the beginning of acknowledging the past and what had taken place at a public level, which will only lead to bigger and better things as first and second peoples journey together towards healing, truth and justice for a hurting world in which we live.”

If you want to learn more about the development of this acknowledgement to the Stolen Generations here’s an article from Revive written earlier in the year talking about the significance of the space. A video has also been produced where Sandra Hill tells her story of the creation of this artwork.

We look forward to taking part in Sorry Day next year where the memorial will be a powerful presence as we acknowledge the grief and trauma experienced by members of the Stolen Generations and their families, and celebrate the strength and resilience of survivors.

Wendy Hendry and Geoff Bice, Uniting Church WA Social Justice Unit.

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Stories & Feature Articles

Student-designed Indigenous tie included in uniform at Wesley College

Two Year 12 students have created a stunning Indigenous school tie to be included in standard uniform. Here’s the inspiration behind its meaning.

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News & Announcements

Reconnect with the Covenant

The Uniting Church WA, through the Social Justice Commission, has released a Covenanting resource for its congregations.

A Guide to Congregations in Walking Together as First and Second Peoples encourages and supports councils of the church to re-commit to the Covenant with the Uniting Aboriginal and Islander Christian Congress (UAICC), to engage and deepen covenantal relationships, and to inspire the church to take action for creating change.

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Social Impact

Uniting Church WA calls to end deaths in custody

The Uniting Church WA calls on the Western Australian Government to commit to ending preventable deaths in custody, noting the over-representation of Aboriginal and Torres Strait Islander people in WA’s justice system, particularly among young people.

The church also calls on the government to implement the recommendations of the Royal Commission into Aboriginal Deaths in Custody; embed culturally appropriate mental health support in police lockups, prisons and places of detention; broaden cultural awareness training for police, juvenile justice and prison officers; and work with Aboriginal Elders, community leaders and organisations to co-design an Aboriginal Justice Agreement.

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Stories & Feature Articles

Sharing in the journey of the Covenant

Nathaniel Taylor is a current Candidate as a Minister of the Word with the Uniting Church WA, who recently attended the Covenanting Intensive, reflecting on the covenantal relationship between the Uniting Church and the Uniting Aboriginal and Islander Christian Congress. Nathaniel shares the experience with Revive.

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Social Impact

Child Safe Principles poster for Aboriginal and Torres Strait Islanders

“We all have a part to play.”

The Uniting Church in Australia’s National Safe Church Unit has released a new Child Safe Principles poster for Aboriginal and Torres Strait Islander members.

Grace Williams, artist and a proud palawa woman from the South-East nations of lutrawita, has created powerful artwork for a new Principles for a Child Safe Uniting Church in Australia poster, for Aboriginal and Torres Strait Islander members and communities.  

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Social Impact

Sharing stories for healing: NAIDOC Week at BKI

Beananging Kwuurt Institute (BKI), a Uniting Church WA Aboriginal community services organisation in Queens Park, Perth, held a NAIDOC Week storytelling event on Wednesday 7 July. Guests were invited to listen, learn, share, and enjoy kangaroo stew and damper together. This year’s NAIDOC theme is ‘Heal Country!’

In the 1930s, the site where BKI now stands was set up as Sister Kate’s Children’s Cottage Home, an institution for Indigenous children taken from their families, who are now known as the Stolen Generations.

Auntie Helen Skiadas, Board Member of Beananging Kwuurt Institute, spoke saying they are hoping to bring healing to people with a past connection to the site.

“We hope that as we slowly restore some of the land, it will heal some of the dark past,” she said. “We haven’t stopped dreaming of change here at BKI – and renewal – and we hope for happier times of joy and gladness for all our people.”

After a Welcome to Country by Kevin Fitzgerald, Board Member at BKI, and the raising of the Aboriginal flag by Tramaine Dukes, RAAF Indigenous Liaison Officer Flt Lt, Jo Abrahams shared some of the history of Beananging Kwuurt Institute and her personal connection to the place. Jo is a Ngarluma woman with ties to Roebourne. She has worked with the WA Stolen Generations Aboriginal Corporation, and has spent the last ten years reconnecting with her past.

Jo’s grandmother and great uncle were taken as children from their parents in the Pilbara region to be raised at the Sister Kate’s site. She said that Sister Kate’s intentions for the mission were well meaning, but with AO Neville’s government policy at the time, this is not how things played out.

“Children were selectively chosen for this place based on the colour of their skin,” Jo said. “Almost white children were actively targeted and slated for removal. These children were thought to have the best chance for assimilation into the dominating European culture.

“Generations of Aboriginal families in this state existed on a knife’s edge. The colour of a child’s skin making them a target of removal. Neville’s obsession with skin colour resulted in insulting, painful and ludicrous practices. Especially given that siblings of the same mum and dad could be graded differently by his designation, not actually by their bloodlines.

“Under his policies of assimilation, Aboriginality was something to be escaped, denied, watered down and eventually bred out. It sowed seeds of shame and guilt, self loathing and lostness.”

This policy of removal stayed in place until 1964, with amendments.

“What do we do now in WA with the hangover from previous generations? What have we inherited that needs to be disinherited?” Jo asked.

“One thing Neville didn’t factor on, is me and many others like me who are so proud of their Aboriginality. And that Aboriginality has got nothing to do with colour, and all to do with bloodline. We’re proud of our bloodline and where we’ve come from and the people who’ve come before us.

“There are still Aboriginal people who believe the lies that were told in this place – that they don’t matter. Be patient and understand there is a deep brokenness that’s hanging over from places like this.

“We don’t need more police officers in this space, we need more grief counselors to help us to deal with our brokenness, and support to give us spaces where we can come together and heal with each other.

“It’s a shared experience and understanding that brings space for healing.”

Susy Thomas, Moderator of the Uniting Church WA, blessed the gathering, before guests enjoyed a lunch of kangaroo stew and damper.

“May God bless you and guide you, and help us to walk alongside with you,” she said.

A Dreaming Session for BKI will be held on Wednesday 21 July, 10.00am to 4.00pm. Guests are invited to come along and share their dreams for what they would like to see happen at Beananging Kwuurt Institute, 188 Treasure Rd Queens Park, into the future.

Heather Dowling

Categories
Social Impact

Keep our kids out of prison: Raise the Age

Most Australians don’t realise that we put kids in prison. In a public opinion poll by the Australia Institute, 73% of Australians had no idea that children as young as ten are currently locked up in our prison system.

It’s not surprising, since most people imagine kids at that age to be, well… kids.

But the facts tell us that for some, this is not the case. The Commissioner for Children and Young People in WA reports that in 2018-2019, 143 children in WA spent time in unsentenced detention. This unsentenced detention can range from an average of 25 days for non-Indigenous children and 46 days for Indigenous children – keeping in mind that 78% of kids in detention are Indigenous.

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Social Impact

Social Justice Church: Living the Gospel every day

Years ago, Alison Xamon began to envisage a new kind of ministry. A church community that would be truly welcoming and safe for all. A group that would see the fight for justice as simply part of being Christian.

It was a type of worship that Alison longed for, but over time it became clear that if she really wanted it to happen, she would have to make it happen. So, she did.

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Stories & Feature Articles

Can we be reconciled?

It is often said the two highlights of the Christian calendar are Christmas and Easter, that in many ways could be described as ‘bookends’, coming at the beginning and end of the Jesus story.

However, as we all know, it is what came afterwards that is critically important, not only for the life of the church, but for our individual lives as well. Personally, the coming of the Holy Spirit at Pentecost, which we now celebrate, is at the core of my understanding of the Christian faith.