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Stories & Feature Articles

Hope and renewal in the cross

One of the most moving services in the Christian year occurs on Good Friday when we retell the story of Jesus’ crucifixion. The story involves betrayal, lies and violence.

Our world is awash in violence be it terrorism, the war on terror, street violence, domestic violence, or violence against creation. The rhetoric of violence is alive and well among a number of world leaders. The recent Royal Commission into Institutional Responses to Child Sexual Abuse has unearthed systemic violence and abuse against vulnerable young people.

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News & Announcements

Moderator’s Column: Training versus trying

A very belated Happy New Year!

As I write this we are two weeks from 1 January, the day that some of us made New Year resolutions. Typically at the beginning of a new year we start to think about some changes that might help that year go better than the old one.

According to my Google research, the big four resolutions are: aiming to be fit and healthy, vowing to lose weight, trying to enjoy life more (less stress) and spending time with people we care about.

Other standard resolutions include spending less, getting more sleep and watching less television.

I wonder if you made a resolution. Mine was not so much a resolution but a reminder verse for the year: “. . . the joy of the Lord is your strength (Nehemiah 8:10). I started to think about how this sense of the joy of God might become increasingly part of my daily life. That started me thinking about the difference between trying and training.

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Stories & Feature Articles

Time for a new Reformation? – Or should we just take the first one seriously?

In the October 2017 edition of Revive, John Squires noted the 500th anniversary of Luther’s 95 Theses and asked whether it might not be time “to kick off the shackles of old traditions and practices” and “reform ourselves once more”. He takes “12 references to newness, renewal or reform” in our Basis of Union as “clear pointers in that direction.”

But does a call “to kick off the shackles of old traditions and practices” point in the same direction as the Reformation or the Basis?

Reformation became possible, because Luther’s distress at his sinfulness drove him to look again at what Paul meant by “the righteousness of God.” The discovery that God’s righteousness revealed in the Gospel does not make demands or judgments, but graciously justifies the ungodly (Romans 1:16-17; 3:21-26; 4:5), increasingly informed Luther’s lecturing on the Scriptures at Wittenberg University and preaching in the town.

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Stories & Feature Articles

Walking the walk

Recently my wife and I walked part of the Camino, The Way, to the Spanish city of Santiago de Compostela; a city which has been destination for pilgrims for almost a thousand years. We walked for a week along the Portuguese Camino – long enough to get blisters, sunburn and be very grateful we arrived safely in Santiago.

My reflective task for the journey was to consider what was it like being a pilgrim, and what that means for our church as pilgrim people.

When one walks the Camino, the goal – Santiago – draws you forward. The intermediate goals of where you will get to that day encourage you to continue. The aches and stiffness and the trials of the journey are put to one side as you imagine what completing the pilgrimage will be like.

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Events

Visiting theologian attracts lively discussion

In October, the WA Progressive Network hosted a conversation at All Saints Floreat Uniting Church with Prof Hal Taussig, a scholar of ancient texts and a Visiting Professor of New Testament at Union Theological Seminary in New York.

The seminar attracted people from the Uniting, Seventh Day Adventist, Church of Christ and Catholic churches and some who don’t belong to a church.

The conversation at Floreat was an extremely interesting event. There was plenty of time for questions
and comments which Hal used to adjust his presentation.

The ten new books outside the canon from archaeological digs in Egypt, which his book The New New Testament includes and discusses, were selected from a group of 47 possible choices by invitees, including John Dominic Crossan, two nuns who had worked in Rome for the Pope, and two people from the Jewish faith.

Geoff Taylor

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Stories & Feature Articles

Practising Reformation

By the time you read this the 500th anniversary of the beginnings of the Reformation may well have faded from your memory.

For a week or so in late October and early November, suddenly we were made aware of our history. Most Protestant churches paused to remember what a mild mannered Augustinian German monk did on 31 October 1517. He nailed, some argue pasted, his defiant ‘95 Theses’ to the Castle Church door in Wittenberg.

He brazenly charged the church with corruption. He fiercely objected to the practice of the faithful throwing a coin or two in a coffer to buy their way out of purgatory or worse. He probably had no idea of the seismic effects his protest would have on the European church and politics.

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News & Announcements

Reformation 500 celebrations

The churches of Dongara/Port Dennison came together for a special one day event in commemoration of the 500th anniversary of the beginning of the Reformation. More than 200 people arrived at the Irwin Recreation Centre in Port Denison on Sunday October 29 for the R500 festivities.

On 31 October 1517, Martin Luther publicly declared his protest about certain actions of the church officials of the day. R500 allowed people an insight into some of the characteristics of the society of that era. Many people came in medieval-style costume to add to the atmosphere and fun.

From 9.30am, a display of stories and character studies of key players in the Reformation was available in the Function Room. Wendy Small, from the R500 planning team and a member of Dongara Uniting Church, said these people were nobles, church leaders, and princes who held the strings of social and political power in the towns and villages in Germany. While some supported Luther, many were opposed to his ideas. Quiz and puzzles and colouring sheets relating to the information were available for keen ‘detectives’.

At the same time, medieval re-enactment group Twin River Guard (TRG) from Geraldton had replica weapons, armour and costumes typical of the late medieval period for visitors to view and discover how these were used in everyday life and in combat. Einar, from Twin River Guard was dressed for the day in a suit of full armour. He said the weight and type of metal used was equivalent to that which a knight of his build would have worn. At 15kg it added a challenge to movement and stamina of the wearer, and Einar and his team told us, “Combat action would necessarily be brief and intense, as combatants could not sustain fast and furious action for any extended time.”

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Stories & Feature Articles

Time for a new Reformation?

500 years ago, on a day in October 1517, the Reformation began.

That day, a German priest, Martin Luther, sent his ‘Ninety-Five Theses’ on the ‘Power and Efficacy of Indulgences’ to the Archbishop of Mainz, Germany. In these theses, Luther criticised the common practice of his fellow priests, who sold indulgences to their parishioners.

Luther also disputed the teaching of the church about purgatory (an intermediate state after death, before entering heaven or hell), and criticised the authority which had been claimed by the  Pope. As a result, he was excommunicated by the Pope and condemned as an outlaw. Actions from that time unleashed a series of protests and changes across the church. This Reformation led to the formation of numerous Reformed churches. The Uniting Church stands with these churches, as an heir of the Reformation. Our forebears protested about the state of the church in their day; for that reason, Reformed churches are also known as Protestant churches.

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News & Announcements

Òngoing renewal in the spirit of the Reformation

Rev Denise Liersch, Moderator Elect of the Uniting Church Vic/Tas, travelled to Germany as one of three Uniting Church representatives to the World Communion of Reformed Churches,  celebrating the 500th anniversary of the Reformation, from 29 June to 7 July. She shares her experiences with Revive.

A couple of months ago, I stood in front of the castle church in Wittenberg where, 500 years ago, Luther nailed his 95 theses to the doors. Well, not to these exact doors; they are no longer made of wood, and Luther’s 95 theses are now cast into the bronze of the doors. As I stood there in front of the doors, repair works were being undertaken to the old stonework around the new doors. The  church as a whole isn’t quite the same as it was either; it has had a lot of work done to it since then… I hope.

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Stories & Feature Articles

Peacemakers in the world

Peace is a central concern of the Christian faith. The words of Jesus in the Sermon on the Mount are ones that have registered strongly in the minds of his followers ever since they were first expressed.

“Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).

Jesus’ disciples are to be active in seeking peace and reconciliation. Peacemaking is linked to other qualities such as righteousness and mercy (Matthew 5:6-7).

Peace is multifaceted. It involves not  only peace with one another and peace in society, but also peace with God, inner peace and peace with creation itself. Theologically, the Christian faith holds that while we are “made in the image of God,” with amazing capacities, we are also sinful with a bias towards selfinterest at the expense of others. We were created for relationship with God and others, but so often misuse our God given freedom and gifts for selfish ends resulting in alienation, tension and conflict.