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Rally for refugees at home

On Palm Sunday this week (5 April) people across the country will urgently raise their voices so that refugees and asylum seekers will not be forgotten in our fight against the COVID-19 pandemic.

A great justice tradition in Australia is that on Palm Sunday every year thousands of people take to the streets to call for a more compassionate response to refugees.

This Sunday, instead of gathering for rallies and marches in major cities, people are finding new and creative ways to raise their voices together.

Many of the organised Palm Sunday rallies are going ahead as online events and advocacy will take place across social media.

In the last week, refugee advocates have appealed to the Federal Government to ensure protections against COVID-19 extend to refugees and asylum seekers, and in particular that people in crowded detention centres are moved to places where physical distancing can be observed.

President of the Uniting Church Dr Deidre Palmer has written to the Prime Minister Scott Morrison to seek his assurance that the 1.5 million people living in Australia on temporary or bridging visas will have access to healthcare and income support.

In particular, Deidre stressed the importance of ensuring asylum seekers in the community have access to Medicare so they can and will seek help if they think they might have the virus.

“The situation for people living in Australia on temporary or bridging visas during this health crisis is urgent, and a direct response to their plight by the Australian Government will be an important measure to complement the strong measures already taken,” Dr Palmer wrote.

These concerns were echoed in a letter from the Australian Churches Refugee Taskforce and National Council of Churches in Australia, noting that many of this cohort are already dependent on charities for necessities.

The Refugee Council of Australia (RCOA) called an extraordinary meeting with organisations across the country to bring together their concerns. Their most urgent priorities were:

  1. Move people urgently out of crowded immigration detention facilities
  2. Ensure a financial safety net and Medicare access for all in Australia
  3. Prevent people losing legal status and access to support
  4. Move refugees and people seeking asylum from PNG and Nauru.

RCOA Chief Executive Officer Paul Power noted, “With the international movement of people grinding to a halt, we need to take care of everyone now in Australia, knowing that the health of all of us is directly connected to how we treat the most vulnerable.”

How you can still participate in Palm Sunday for Refugees

This article was originally published on the Uniting Church in Australia Assembly website.

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Social Impact

UnitingCare Australia responds to economic stimulus package and aged care boost

UnitingCare Australia is encouraged by the Government’s response to the coronavirus crisis, but has called for further details and investment in measures that provide targeted and longer-term support to those most in need.

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Social Impact

A joint call for climate action in WA

West Australian faith-based and community groups and organisations, including the Uniting Church WA, have signed the joint RenewWA statement, calling on the State Government for reliable jobs, renewable energy and a safe future for all.

Launched at Cottesloe beach this morning, the statement reads:

“With rich renewable energy resources, abundant supplies of battery metals and potential to generate renewable-derived Hydrogen for export, WA has a bright future ahead if the benefits of a clean energy economy are supported by strong government action on climate change.

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Social Impact

Review: Stories from the Inside

2019, a podcast from Social Reinvestment WA

Stories from the Inside is a podcast from Social Reinvestment WA, a coalition of WA organisations, including the Uniting Church WA, working to fix our broken justice system. Each episode features one person’s story from inside that system and how the people around them – their children, partners, parents and siblings – have been affected.

Storytellers are honest and open about their experiences, and not afraid to own up to their own behaviour. The real impact though, is the stories of how they ended up on the journey towards the justice system in the first place. Stories of trauma, violence and neglect.

There’s Tyronne, who grew up in foster homes and when reported sexual abuse was ignored, and was then punished by his abusers. Or Theresa, with almost her entire family spending time in prison. Or Jennifer, whose son was incarcerated for something as simple as unpaid fines.

Hearing Renna’s story in the first episode really made me think about just how terrifying her situation was. Renna was homeless and abusing alcohol. She needed assistance and support, but  instead was met with aggression – something she’d come to expect from authorities.

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Social Impact

Seeking eco-justice for Earth in the Bible

During September, the Uniting Church WA supports the Season of Creation through Sustainable September. You can get involved by downloading and using resources, available online at ecochurcheswa.net/worship.resources

As one of the Biblical scholars intimately involved in The Earth Bible project, Rev Dr Vicky Balabanski shares her thoughts on Christian faith and its connectedness to all of creation.

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Social Impact

Ringing the bells of climate change: Uniting Church urges climate action

Rev Steve Francis, Moderator of the Uniting Church WA, alongside 22-year-old Alexandra Hutchinson and Hanamoa Vaitogi, member of Perth Samoan Uniting Church are encouraging church members to participate in the Global Climate Strike on Friday 20 September.

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Social Impact

Substance abuse is a health problem, not a welfare problem

UnitingCare Australia urges the Government once again to abandon the flawed Drug Testing Bill before Parliament today.

Those unfortunate enough to be battling addiction need support services and counselling, not humiliation and welfare quarantining.

There is a consensus of voices from across the organisations who work with the most vulnerable people in Australia demanding a preventive, evidence-based approach.

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Social Impact

Religious leaders arrested at Adani mine site

Three religious leaders, including a Uniting Church minister, and three lay people were arrested on Thursday September 5 at the site of Adani’s proposed Coal Mine in Central Queensland. Reverend Alex Sangster, Dharmacari Tejopala and Dharmacari Aryadharma refused a ‘move on order’ by police, along with Christians, Mark Delaney, James Thom and Angela Merriam.

Six other Christians joined them blocking work at the site and called on Gautam Adani to abandon the project. The group held a religious ritual of prayer and song in the direct route of Adani contractors preventing them from entering the workers’ camp.

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Social Impact

Community gathers to hear experts on WA Gas and its Climate Impacts

Wednesday 28 August saw approximately 60 people gather at Nedlands Uniting Church to hear from key experts on WA Gas and its Climate Impacts. The event was co-hosted by the newly formed WA Chapter of Australian Religious Response to Climate Change (ARRCC) and Doctors for the Environment Australia (DEA).

Both groups are committed to advocating for climate action in a non-partisan manner, with a focus on evidence and ethical practice. The focus of the evening was on Western Australia’s contribution to global climate change, and the unique role our state can play in reducing greenhouse emissions.

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Social Impact

Being a safe church is everyone’s business

Rev John Cox is the inaugural Director of the Uniting Church in Australia’s National Safe Church Unit. John previously served as Executive Officer of the National Royal Commission Response and Engagement Task Group, the group that guided the Uniting Church’s national response to the Royal Commission into Institutional Responses to Child Sexual Abuse.

He shares some thoughts on his new role.

What is the background to the National Safe Church Unit?

The Uniting Church took a proactive stance to engaging with the Royal Commission and the work of the national task group was to make sure that the commission had what they needed from the church, and that the church learned from the commission.

In the last year of the commission’s work the national task group transitioned to be more forward facing—asking itself the question, how do we implement what we’ve learned in and through the life of the church?

The idea of a national safe church unit grew out of that. It’s a unique collaboration between all of the synods and the Assembly, so it is owned by the councils of the church, which gives it a level of responsibility to drive change in and through the life of the church.

What can we expect from the unit?

The new body is about cultural enhancement in the life of the church; how do we understand ourselves as church, what does safety mean and how do we live that out?

Our role is to resource the church to provide safe contexts in which people are nurtured and can engage the possibilities of faith in Christ. This is the call to be a Christian community. The unit’s work is intended to sit right across the church, not just the congregational life but also the agency and the school life of the church.

So, this work is about supporting the church to be who we are called to be through the creation of strong evidence-based policy frameworks and resources, further collaboration across the church to create consistency in processes and enhance our education and training, and sharing information to create the checks and balances the church needs to ensure safety.

Do most Uniting Church members accept the reality of abuse in our churches?

I think across the life of the church we have people in congregations, lay and ordained, whose experience and understanding is that this could never happen here.

The Royal Commission said one of the biggest hurdles to adequate reporting on child sexual abuse was the belief that the person working at the next desk could never do something like that.

That’s a challenge for the church, as we understand people of faith to be people of integrity as we know them in a particular sphere.

My experience is that it’s not so much the looking back and saying, ‘I don’t believe that’. The struggle I think is here and now—yes, we accept that that happened there and then—but that would never happen now!

The checks and balances certainly help, but in my view safe church culture rests with every member of the church owning a responsibility to ensure that it’s a safe space.

Helping the church to understand that a percentage of abuse is perpetrated by people intent on undertaking that behaviour but there’s also abuse that happens when boundaries are lax, when opportunities are presented—is going to help us to be that safe community.

What drives you to continue working in this difficult space?

The dissonance between what I heard and experienced at the commission and what I understand the church to be called to be—this is what drives me. You hear stories and you think to yourself, ‘how on Earth could we allow ourselves to not be who we were called to be, to allow that to happen?’

I understand some of the contextual differences that contributed to abuse, the power and position of leaders, the place of children… so I understand functionally how that happened. However, this has not magically stopped… and this is not who we are.

We have moved a long way since some of the stories I’ve heard—but I strongly believe that following Jesus involves being a community of Christ in which people are nurtured and loved by God and by each other, and that being a safe church is one significant part.

Top image: Rev John Cox, Director of the Uniting Church in Australia’s National Safe Church Unit

This article originally appeared in Journey, the publication for the Uniting Church QLD.